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dc.contributor.authorSiundu, GW
dc.contributor.authorBusolo, Wegesa
dc.date.accessioned2013-06-17T14:21:56Z
dc.date.available2013-06-17T14:21:56Z
dc.date.issued2010
dc.identifier.citationJournal of Language, Technology & Entrepreneurship in Africa . Vol. 2 No. 1: :292–310..en
dc.identifier.urihttp://hdl.handle.net/11295/35066
dc.identifier.urihttp://www.ajol.info/index.php/jolte/article/view/52006
dc.description.abstractA dominant feature in the novels of Ngugi Wa Thiong‟o is the way he presents Christians and Christianity, at best as indifferent to the plight of the majority of the people, and at worst as accomplices in institutionalized exploitation,humiliation and dehumanization of the greater majority. Parts of the explanation for Ngugi‟s impatience with Christianity lie, perhaps equally, in his childhoodexperiences as a colonial subject who was coerced into recognizing Christianityas equivalent to Western civilization, as well as his later encounter with Marxistthought that associated religion with the systematized economic exploitation of the majority of people. Yet as a model of spiritual organization, Christianity hasno doubt played an important role in fashioning past and present individual andgroup identities with regard to existing structures of power, which is probably why Ngugi is unable to narrate the experiences of his people without allocatinga remarkably large space to it. In light of this, we read the two novels asattempts by the writer to project the trauma caused by and the tensions of Christianity among the colonized subjects as important influences in theformation and development of (post)colonial Kenyan subjecten
dc.description.uri
dc.language.isoenen
dc.subjectChristianityen
dc.subjectNgugi Wa Thiong’oen
dc.subjectWeep Not, Childen
dc.titleChristianity in Early Kenyan Novels: Ngugi Wa Thiong’o’s Weep Not, Child and The River Betweenen
dc.typeOtheren
local.publisherDepartment of language and Literatureen


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