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dc.contributor.authorNg'ethe, Njuguna
dc.date.accessioned2013-04-25T09:50:16Z
dc.date.available2013-04-25T09:50:16Z
dc.date.issued1983
dc.identifier.citationJournal of Eastern African Research and Development, Vol. 13,150-170en
dc.identifier.urihttp://erepository.uonbi.ac.ke:8080/xmlui/handle/123456789/16752
dc.description.abstractWhat are the origins of Harambee? What is the meaning of Harambee and what is the place of the underprivileged in the context of the Harambee phenomenon, ideology, tradition, or whatever else it may be called. These are the main questions addressed in the present article. The author suggests that in the context of Harambee the place of the underprivileged is perhaps not to be sought in the so-called traditional roots of the phenomenon but rather in its more immediate predecessors whose politics led to the modern Harambee polity. This polity is basically a patron client polity in which Harambee serves as a quasi-ideology aimed at the maintenance of the status quo. Harambee is portrayed as having its roots in the traditional communal societies, however, because this is something with which the peasants can identify. Without the peasants, the patron-client state would be without the majority of its clients.en
dc.language.isoenen
dc.subjectHarambee phenomenonen
dc.subjectIdeologyen
dc.subjectPoliticsen
dc.subjectUnderprivilegeden
dc.titlePolitics, ideology and the underprivilegeden
dc.title.alternativeThe origins and nature of the Harambee phenomenon in Kenyaen
dc.typeArticleen
local.publisherInstitute for Development Studies, University of Nairobien


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