Show simple item record

dc.contributor.advisor
dc.contributor.authorOwakah, Francis E
dc.date.accessioned2013-06-06T12:54:40Z
dc.date.available2013-06-06T12:54:40Z
dc.date.issued2012
dc.identifier.citationRace Ideology and the Conceptualization of Philosophy: The Story of Philosophy in Africa from Placide Tempels to Odera Oruka, Owakah, Francis E. A. , Thought and Practice: A Journal of the Philosophical Association of Kenya (PAK), Volume 4, Issue 2, p.147-168, (2012)en
dc.identifier.urihttp://erepository.uonbi.ac.ke:8080/xmlui/handle/123456789/29285
dc.description.abstractPhilosophy in Africa has come a long way. From the 18th and 19th centuries when it was totally ignored or denied altogether, to when it was given a lower status by ethnophilosophers. Today we talk proudly of an African philosophy. What is often forgotten is its history and the players behind its historical moments. This paper tells the story of how racial ideology had defined the course of philosophy in Africa. We are particularly concerned with telling the story of Henry Odera Oruka, and how he contributed to raising the status of philosophy in Africa.
dc.language.isoenen
dc.titleRace Ideology and the Conceptualization of Philosophy: The Story of Philosophy in Africa from Placide Tempels to Odera Orukaen
dc.typeArticleen


Files in this item

Thumbnail
Thumbnail

This item appears in the following Collection(s)

Show simple item record