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dc.contributor.authorNjoroge, Miriam W
dc.date.accessioned2014-09-23T09:53:57Z
dc.date.available2014-09-23T09:53:57Z
dc.date.issued2014
dc.identifier.citationMaster of arts degree in religious studiesen_US
dc.identifier.urihttp://hdl.handle.net/11295/74364
dc.description.abstractNairobi is Kenya’s capital city is currently experiencing unprecedented rates of urban population growth. The population consists mainly of migrants from rural areas majority being young adults between 18- 35 years. These young adults move into the cities seeking education, employment opportunities, better living standards and services. When some young adults complete college or university and are unable to secure employment their hopes for a better life are crushed. Some of them as a result of economic hardships and hopelessness are lured into vices such as prostitution, drug abuse and crime. Alongside those challenges, the urban setting creates and encourages anonymity and formal relationships, which leaves young adults feeling lonely and isolated. Some young adults being away from their families are in a constant search for a place to belong, a family setting and a place to call home. These challenges have often left the young adults with a crisis of identity. This research is a study of Mavuno church and its response to concerns of young adults in Nairobi. Mavuno is a non-denominational movement new religious Christian movement that has attracted large numbers of young adults. The study has a sample of eighty-three respondents. Eighty of these respondents are young adults in various groups at Mavuno and three pastors. The researcher employs questionnaires, interviews and participant as the data collecting instruments. This study offers an analysis Mavunos’ historical background, development and administrative structure, teachings and practices. Consideration is given to Mavunos’ responses to the socio-economic and identity crisis concerns of young adults. Attractions to and challenges of Mavuno church are also identified. Mavuno church is traced to Nairobi chapel. Mavunos’ responses to specific concerns are the Marathon, sermons, and adoption of new activities, leadership development opportunities and frontline initiatives. Major teachings identified are personal responsibilities, sola scriptura, salvation, fearless influencers, the church in Africa and blessed to be a blessing. Major practices discussed are use of the Bible, baptism by immersion, Holy Communion, courtship and marriage, death and burial, worship night and live streaming of services. The attractions of young adults to Mavuno church identified are vibrant praise and worship, sermons, the marathon, testimonies, greenhouse, Mavunos corporate model, social media, outreach activities and interdenominational approach. Challenges identified are to do with social class, transition in the Marathon experiences, Greenhouse, Mavunos corporate model, lack of pastoral capacity and religious tourism. The analysis will form the basis of recommendations to sociologists interested in the effect of new religious movements on urban life, economists who interested in studying the economic trends of the young adults in new religious movements, youth focused non governmental organizations, governments departments and churches with youth programs. The study will also highlight areas for further research in Mavuno church.en_US
dc.language.isoenen_US
dc.publisherUniversity of Nairobien_US
dc.titleA study of Mavuno church and its responses to concerns of young adults in Nairobien_US
dc.typeThesisen_US
dc.type.materialen_USen_US


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